Reminder: The examples sometimes call for verbs to be inserted that aren’t subjunctive (in addition to verbs that are).
Reflect how long you have been doing the same thing.
More literally: Think how long you (sg.) already are doing the same.
Cōgitā is the imperative singular form of cōgitō, cōgitāre, cōgitāvī, cōgitātum (1): to think, reflect; plan, intend. Quamdiū (interrog. adv.): how long? Iam (adv.): now; already. Idem is the neuter accusative singular form of īdem/eadem/idem (pron.): the same. is the second person singular subjunctive form of faciō, facere, fēcī, factum (3, –iō): to do; make (subjunctive because it’s in an indirect question).
I fail to see why we should care for him.
More literally: I do not know why we should love him.
Nesciō, nescīre, nescīvī/nesciī, nescītum (4): to not know. Cūr (interrog. adv.): why? Illum is the masculine accusative singular form of ille/illa/illud (pron.): that; he, she, it. is the first person plural subjunctive form of amō, amāre, amāvī, amātum (1): to love (subjunctive because it’s part of an indirect question, and also a deliberative one).
No one falls down in such a way that he does not also drag another person with him.
Nēmō, nēminis (3m): no one. Ita (adv.): so, thus, in such a way. Cadit is the third person singular form of cadō, cadere, cecidī, cāsum (3): to fall. Ut (conj.): that, with the result that. Nōn: not. Et (adv.): even; also. Alium is the masculine accusative singular form of alius/alia/aliud (1/2, irreg.): other, another. In (prep.): (with abl.) in, on; (with acc.) into, onto, toward. Sē is the accusative form of the reflexive pronoun. is the third person singular subjunctive form of adtrahō, adtrahere, adtrāxī, adtractum (3): to draw or drag toward oneself, attract; drag together (subjunctive because it’s in a result clause).
I beg you, do not torture me.
More literally: I beg you that you not torture me.
Obsecrō, obsecrāre, obsecrāvī, obsecrātum (1): to entreat, implore, beg. Tē is the accusative form of tū: you. Nē (adv. or conj.): not (in commands); that not, lest. Mē is the accusative form of ego. is the second person singular subjunctive form of torqueō, torquēre, torsī, tortum (2): to torment, torture. (Subjunctive because it’s a command. If this were written by a classical author, it would definitely be an indirect command (the literal translation above). Since it's in the Vulgate, it could also be read as a direct command (the first translation above). The Vulgate sometimes uses the present subjunctive to express negative direct commands in places where classical Latin would use the perfect subjunctive. See Chapter 18 of The Latin Tamer.)
Were you not to offer them, he would crave them.
More literally: If you (sg.) were not to give (them), he would wish (for them).
Sī (conj.): if. Nōn: not. is the second person singular subjunctive form of dō, dare, dedī, datum (1, irreg.): to give; offer (subjunctive because it describes a potential; the sentence is a future-less-vivid conditional—see Chapter 18 of The Latin Tamer). is the third person singular subjunctive form of optō, optāre, optāvī, optātum (1): to choose; wish for; pray for (subjunctive because it describes a potential).
Something will happen to hinder me.
Alt. : Some chance event will hinder me.
Alt: Something will happen that gets in the way.
Incidet is the third person singular future form of incidō, incidere, incidī, incāsum (3): to fall upon; happen (to), befall. Aliquis/aliqua/ aliquid (pron.): someone, something; anyone, anything. Quī/quae/ quod (rel. pron.): who, which, that, what. is the third person singular subjunctive form of impediō, impedīre, impedīvī/impediī, impedītum (4): to impede, hinder, obstruct (subjunctive because it’s in a relative clause of characteristic).
Is it worth all this to possess the breath of life only to give it up?
More literally: Is it of so much (value) to have life so that I may give (it) up?
(A bit like saying in English: is it so great to have the ghost just so you can give up the ghost a little later?) Est: is it. Tantum, tantī (2n): so much, so great an amount. Habeō, , habuī, habitum (2): to have. Animam is the accusative singular form of anima, animae (1f): breath; soul; life. Ut (conj.): that, so that. is the first person singular subjunctive form of agō, agere, ēgī, āctum (3): to drive, put in motion; do; act; stir up; throw out (subjunctive because it’s in a purpose clause). Animam agere = to gasp for breath; be dying, breathe one’s last.
You inquire whether he is eloquent.
Quaeris is the second person singular form of quaerō, quaerere, quaesīvī/quaesiī, quaesītum (3): to ask; seek. Num (interrog. particle): starts a question where the answer no is expected or where some tentativeness is expressed; when the question is indirect it gets translated as if or whether (by any chance). Disertus /diserta/disertum (1/2): eloquent. is the third person singular subjunctive form of sum, esse, fuī, futūrus (irreg.): to be (subjunctive because it’s in an indirect question).
I certainly don’t know yet what sort of a daughter you (sg.) have.
Ego: I. Certē (adv.): certainly, surely, of course. Adhūc (adv.): still, yet. , nescīre, nescīvī/nesciī, nescītum (4): to not know, be ignorant of. Quālem is the m/f accusative singular form of quālis/quālis/quāle (3, interrog. adj.): of what kind? what kind of? Fīliam is the accusative singular form of fīlia, fīliae (1f): daughter. is the second person singular subjunctive form of habeō, habēre, habuī, habitum (2): to have (subjunctive because it’s in an indirect question).
There is no difference whether death comes to us, or whether we go to death.
More literally: There is no difference whether it comes to us or we to it.
(The it is death: mors, mortis (3f).) Interest is the third person singular form of intersum, interesse, interfuī, interfutūrus (irreg.): to lie between; differ; (impersonally) to make a difference, matter. Nihil (n, indeclinable, nom. or acc. only): nothing; accusative used adverbially: in no respect, not at all. Ille/ illa /illud (pron.): that; he, she it. Ad (prep.): to (takes the accusative). Nōs is the accusative form of nōs: we. is the third person singular subjunctive form of veniō, venīre, vēnī, ventum (4): to come (subjunctive because it’s in an indirect question). An (interrog. particle): whether; or (in a question); it can also start a direct question. Illam is the feminine accusative singular form of ille/illa/illud (pron.): that; he, she it. Nōs: we.
I can move my feet without running, but I cannot run without moving my feet.
More literally: I am able to move my feet in such a way that I am not running; I am not able to run in such a way that I am not moving my feet.
Possum, posse, potuī, — (irreg.): to be able, can. Pedēs is the accusative plural form of pēs, pedis (3m): foot. eMoveō, movēre, mōvī, mōtum (2): to move. Ut (conj.): so that, such that, in such a way that, with the result that; although; provided that. Nōn: not. is the first person singular subjunctive form of currō, currere, cucurrī, cursum (3): to run (subjunctive because it’s in a result clause). Currō, currere, cucurrī, cursum (3): to run. is the first person singular subjunctive form of moveō, movēre, mōvī, mōtum (2): to move (subjunctive because it’s in a result clause).
You ask how well she gives?
(He’s talking about sex.) is the third person singular subjunctive form of dō, dare, dedī, datum (1, irreg.): to give; offer (subjunctive because it’s in an indirect question). Quam (interrog. adv.): how (much)? to what degree? Bene (adv.): well. Quaeris is the second person singular form of quaerō, quaerere, quaesīvī/quaesiī, quaesītum (3): to ask; seek.
(I am worried about him.) But I shall soon know how he is.
More literally: But soon I will know what he is doing.
Sed (conj.): but. Iam (adv.): already; now; soon. Sciam is the first person singular future form of sciō, scīre, scīvī/sciī, scītum (4): to know. Quid is the neuter accusative singular form of quis/quis/quid (interrog. pron.): who? what? is the third person singular subjunctive form of agō, agere, ēgī, āctum (3): to drive, put in motion; do; act (subjunctive because it’s in an indirect question). Quid agis? quid agit? etc. are standard ways of saying how are you? how is he? etc.
Seek someone you can conquer.
More literally: Seek whom you (sg.) may conquer.
(Something defiant to say to Fortune: don’t mess with me.) Quaere is the imperative singular form of quaerō, quaerere, quaesīvī/quaesiī, quaesītum (3): to ask; seek. Quem is the masculine accusative singular form of quī/quae/quod (rel. pron.): who, which, that, what. is the second person singular subjunctive form of vincō, vincere, vīcī, victum (3): to win, conquer, surpass (subjunctive because it’s in a relative clause of characteristic).
Won’t you consider how small your bodies are?
Alt. : Are you not willing to reflect on how small your bodies are?
Very literally: . . . how small bodies are to you?
Nōn: not. Vultis is the second person plural form of volō, velle, voluī, — (irreg.): to want; be willing. Cōgitō, cōgitāre, cōgitāvī, cōgitātum (1): to think, reflect; plan, intend. Quam (interrog. adv.): how (much)? to what degree? Parva is the neuter nominative plural form of parvus/parva/parvum (1/2): small; unimportant. Vōbīs is the dative form of vōs: you (pl.). Corpora is the nominative plural form of corpus, corporis (3n): body. is the third person plural subjunctive form of sum, esse, fuī, futūrus (irreg.): to be (subjunctive because it’s in an indirect question).
It matters not what one says, but what one feels.
More literally: Not what he says, but what he thinks, matters.
Nōn: not. Quid is the neuter accusative singular form of quis/quis/quid (interrog. pron.): who? what? is the third person singular subjunctive form of dīcō, dīcere, dīxī, dictum (3): to say (subjunctive because it’s in an indirect question). Sed (conj.): but. is the third person singular subjunctive form of sentiō, sentīre, sēnsī, sēnsum (4): to feel; perceive, notice; think, judge, suppose (subjunctive because it’s in an indirect question). Rēfert, rēferre, rētulit, — (3, irreg. , impers.): it matters, it is important, it makes a difference.
You will ask how highly I value that privilege.
More literally: You will ask of how much (value) I reckon it.
(A letter from Pollius, not Cicero.) Quaerēs is the second person singular future form of quaerō, quaerere, quaesīvī/quaesiī, quaesītum (3): to ask; seek. Quantum, quantī (interrog. pron.): how much? how great an amount? Id is the neuter accusative singular form of is/ea/id (pron.): he, she, it; this, that. is the first person singular subjunctive form of aestimō, aestimāre, aestimāvī, aestimātum (1): to value, assess, reckon (subjunctive because it’s in an indirect question).
“Let them hate”; what? “So long as they obey”? No! “So long as they approve”? No! What then? “So long as they fear!”
(Recounting a saying from the age of Sulla, to which he adds, “I would not want even to be loved on those terms.”) Ōderint is the third person plural subjunctive form of ōdī, ōdisse, ōsum (irreg.): to hate (perfect forms are given present-tense meanings; this one is subjunctive because it’s jussive). Quis/quis/ quid (pron.): who? what? Dum (conj.): while; until; so long as, provided that (verbs go in the subjunctive with dum to convey intention or expectancy; thus dum is always followed by the subjunctive when it means so long as or provided that). is the third person plural subjunctive form of pāreō, pārēre, pāruī, pāritum (2): to obey, submit. Nōn: not, no. is the third person plural subjunctive form of probō, probāre, probāvī, probātum (1): to approve. Ergō (particle): therefore, then. is the third person plural subjunctive form of timeō, timēre, timuī, — (2): to fear.