Let no one escape.
Nūllus /nūlla/nūllum (1/2, irreg.): no (one), none, not any; insignificant. is the third person singular subjunctive form of ēvādō, ēvādere, ēvāsī, ēvāsum (3): to escape (subjunctive because it’s jussive).
Let it have effect as far as it can.
More literally: Let it be of effect as much as it is able to be of effect.
is the third person singular subjunctive form of valeō, valēre, valuī, valitum (2): to be strong; be worth; be of effect (subjunctive because it’s jussive). Quantum (rel. adv.): as much as. Valeō, valēre, valuī, valitum (2): to be strong; be worth; be of effect. Potest is the third person singular form of possum, posse, potuī, — (irreg.): to be able, can.
You (sg.) would more quickly hide an elephant under your arm.
Citius (adv.) is the comparative form of cito (adv.): quickly. Elephantum is the accusative singular form of elephantus, elephantī (2m): elephant. Sub (prep.): (with abl.) under (as a location); (with acc.) under (with motion), toward and under. Ālā is the ablative singular form of āla, ālae (1f): wing; upper arm, armpit. is the second person singular subjunctive form of cēlō, cēlāre, cēlāvi, cēlātum (1): to conceal, hide; disguise (subjunctive because it describes a potential).
Let this be the whole of our intention.
Hic/ haec /hoc (pron.): this; he, she, it. is the third person singular subjunctive form of sum, esse, fuī, futūrus (irreg.): to be (subjunctive because it’s jussive). Prōpositum, prōpositī (2n): intention or objective; subject or theme, point; proposition. Nostrī is the m/n genitive singular form of noster/nostra/nostrum (1/2): ours, ours. Summa, summae (1f): sum; principal thing, chief point; whole issue.
Let them hear the words of Plato.
More literally: Let them hear Plato.
Platōnem is the accusative form of Platō, Platōnis (3m): Plato. is the third person plural subjunctive form of audiō, audīre, audīvī/audiī, audītum (4): to hear, listen (subjunctive because it’s jussive).
Let us leave nature and contemplate the arts.
More literally: Let us leave nature and see the arts.
is the first person plural subjunctive form of linquō, linquere, līquī, — (3): to leave, depart from (subjunctive because it’s hortatory; the same goes for the other verb). Nātūram is the accusative singular form of nātūra, nātūrae (1f): nature. Artēsque is the accusative plural form of ars, artis (3f): art, skill, technique (the enclitic conjunction –que adds and). is the first person plural subjunctive form of videō, vidēre, vīdī, vīsum (2): to see; consider (a hortatory subjunctive).
And lead us not into temptation, but deliver us from evil.
Et (conj.): and. Nē (adv.): not (in a command or wish). is the second person singular subjunctive form of indūcō, indūcere, indūxī, inductum (3): to lead; bring forward; lead on, entice; put on (a garment) (subjunctive with nē because it’s a negative command). Nōs is the accusative form of nōs: we. In (prep.): (with abl.) in, on; (with acc.) into. Temptātiōnem is the accusative singular form of temptātiō, temptātiōnis (3f): test; trial; temptation. Sed (conj.): but. Līberā is the singular imperative form of līberō, līberāre, līberāvī, līberātum (1): to free, liberate, release; deliver (from a condition, etc.); absolve. Ab/ ā (prep.): from; by (takes the ablative). Malō is the ablative singular form of malum, malī (2n): evil; calamity; suffering.
Let them marry to whom they will.
(So long as it’s men of their own tribe.) is the third person plural subjunctive form of nūbō, nūbere, nūpsī, nūptum (3): (usually of a woman) to marry (subjunctive because it’s jussive). It takes a dative object, so quibus is functioning as the dative object of an implied infinitive form (nūbere) that accompanies volunt (marry whom they wish to marry). Quibus is the m/f/n (here m) dative plural form of quī/quae/quod (rel. pron.): who, which, that, what. Volunt is the third person plural form of volō, velle, voluī, — (irreg.): to want.
Rather, let the man come to my house.
Alt. : No, let him come to my home.
Immō (particle): nay, rather; on the contrary. In (prep.): (with abl.) in, on; (with acc.) into. Meam is the feminine accusative singular form of meus/mea/meum (1/2): my, mine. Domum is the accusative singular form of domus, domūs (2/4f): house, home. is the third person singular subjunctive form of veniō, venīre, vēnī, ventum (4): to come (subjunctive because it’s jussive).
Let us stand together.
is the first person plural subjunctive form of stō, stāre, stetī, statum (1): to stand (subjunctive because it’s hortatory). Simul (adv.): at the same time; together.
Are you to write a verse?
Tū: you. Carmen is the accusative singular form of carmen, carminis (3n): song, poem, verse. is the second person singular subjunctive form of scrībō, scrībere, scrīpsī, scrīptum (3): to write (subjunctive because it’s in a deliberative question).
Let the shades of Actaeon move your spirits!
is the third person plural subjunctive form of moveō, movēre, mōvī, mōtum (2): to move, stir; disturb (subjunctive because it’s jussive). Animōs is the accusative plural form of animus, animī (2m): soul, mind, spirit. Actaeōn, Actaeonis (3m): Actaeon, a mythological hero from Thebes. Umbrae is the nominative plural form of umbra, umbrae (1f): shadow; shade; ghost.
What am I to put before them?
More literally: What am I to give (them)?
Quid is the neuter accusative singular form of quis/quis/quid (interrog. pron.): who? what? is the first person singular subjunctive form of dō, dare, dedī, datum (1, irreg.): to give (subjunctive because it’s in a deliberative question).
Let us sit down here.
is the first person plural subjunctive form of cōnsīdō, cōnsīdere, cōnsēdī, cōnsessum (3): to sit down (subjunctive because it’s hortatory). Hīc (adv.): here.
Would that my prophecy prove false!
More literally: Would that I be a false prophet!
Falsus /falsa/falsum (1/2): false; fake. Utinam (particle): if only, I wish that, would that, may. . . ! Vātēs, vātis (3m/f): prophet, seer. is the first person singular subjunctive form of sum, esse, fuī, futūrus (irreg.): to be (subjunctive because it’s a wish).
The same thing, you may know, applies to us.
More literally: You (sg.) may know the same to happen to us.
Idem is the neuter accusative singular form of īdem/eadem/idem (pron.): the same. Ēveniō, ēvenīre, ēvēnī, ēventum (4): to happen, occur. Nōbīs is the dative form of nōs: we. is the second person singular subjunctive form of sciō, scīre, scīvī/sciī, scītum (4): to know (subjunctive because it describes a potential).
Whoever you are, O favor us and support our labors.
(An appeal to an unseen divinity.) Quisquis /quidquid (rel. pron.): whoever, whatever. Es: you are. Ō (interjection): O! Oh! is the second person singular subjunctive form of faveō, favēre, fāvī, fautum (2): to favor, support (takes a dative word as object) (subjunctive because it’s a wish or command). Nostrīsque is the m/f/n dative plural form of noster/nostra/nostrum (1/2): our, ours; the enclitic conjunction –que adds and. Labōribus is the dative plural form of labor, labōris (3m): labor, work. Adsīs is the second person singular subjunctive form of adsum, adesse, adfuī, adfutūrus (irreg.): to be present; be there for, support (with dative object) (subjunctive because it’s a wish or command).