Chapter 14: The Perfect Tense

Quis te verberāvit? — Plautus, Amphitruo 607
Translation

Who beat you up?

Details

Quis /quis/quid (interrog. pron.): who? what? Tē is the accusative singular form of tū: you. Verberāvit is the third person singular perfect form of verberō, verberāre, verberāvī, verberātum (1): to flog, scourge, or beat (up).


Filium minus crudelem habuistī. — Seneca the Elder, Controversies 1.7.7
Translation

You had a son who was less cruel.

More literally: You (sg.) had a less cruel son.

Details

Fīlium is the accusative singular form of fīlius, fīliī (2m): son. Minus (adv.): less. Crūdēlem is the m/f accusative singular form of crūdēlis/crūdēlis/crūdēle (3): cruel. Habuistī is the second person singular perfect form of habeō, habēre, habuī, habitum (2): to have.


Numquam pugnāvī nisi coactus. — Seneca the Elder, Controversies 1.8.6
Translation

I’ve only ever fought when I’ve been forced to.

More literally: I’ve never fought unless forced (to).

Details

Numquam (adv.): never. Pugnō, pugnāre, pugnāvī, pugnātum (1): to fight. Nisi (conj.): if not, unless; except. Coāctus /coācta/coāctum (1/2): forced—the perfect passive participle of cōgō, cōgere, coēgī, coāctum (3): to drive or bring together, round up, gather, collect; force, compel.


Nihil adhuc cōnsecūtus es. — Seneca, Natural Questions 1. pr.6
Translation

As yet you (m. sg.) have attained nothing.

Details

Nihil (n, indeclinable, nom. or acc. only—here acc.): nothing. Adhūc (adv.): still, yet. Cōnsecūtus es (or es cōnsecūtus) is the second person masculine singular perfect form of cōnsequor, cōnsequī, cōnsecūtus sum (3, deponent): to follow; overtake, catch up with; attain.


Signo secundae vigiliae convēnistis. — Livy, History of Rome 7.35.11
Translation

You have come together on the signal of the second watch.

Details

Signō is the ablative singular form of signum, signī (2n): sign; signal (a specialized use of the ablative case—the ablative of time when). Secundae is the feminine genitive singular form of secundus/secunda/secundum (1/2): moving in the same direction; favorable; second. Vigilia, vigiliae (1f): watch, guard. Convēnistis is the second person plural perfect form of conveniō, convenīre, convēnī, conventum (4): to come together, meet.


Ignōvērunt multi hostibus. — Seneca, On Anger 3.24.2
Translation

Many have pardoned their enemies.

Details

Ignōvērunt (or ignōvēre) is the third person plural perfect form of ignōscō, ignōscere, ignōvī, ignōtum (3): to forgive, pardon (the person forgiven goes in the dative). Multī is the masculine nominative plural form of multus/multa/multum (1/2): much, many—an adjective used substantively. Hostibus is the dative plural form of hostis, hostis (3m/f): enemy.


Nemo eorum violātus est. — Livy, History of Rome 37.9.10
Translation

None of them were ill-treated.

More literally: No one of them was ill-treated.

Details

Nēmō, nēminis (3m): no one. Eōrum is the m/n (here m) genitive plural form of is/ea/id (pron.): he, she, it; this, that. Violātus est (or est violātus) is the third person masculine singular perfect passive form of violō, violāre, violāvī, violātum (1): to violate; treat with violence.


Demus illis Homerum philosophum fuisse. — Seneca, Epistles 88.5
Translation

Suppose we grant that Homer was a philosopher.

More literally: Let us concede to them Homer to have been a philosopher.

Details

Dēmus is the first person plural subjunctive form of dō, dare, dedī, datum (1, irreg.): to give; concede (subjunctive because it’s hortatory). Illīs is the m/f/n (here m) dative plural form of ille/illa/illud (pron.): that, that one; he, she, it. Homērum is the accusative singular form of Homērus, Homērī (2m): Homer. Philosophum is the accusative singular form of philosophus, philosophī (2m): philosopher. Fuisse is the perfect infinitive form of sum, esse, fuī, futūrus (irreg.): to be.


Ius civile didicit. — Cicero, In Defense of Murena 19
Translation

He studied civil law.

Details

Iūs is the accusative singular form of iūs, iūris (3n): law; right; prerogative. Cīvīle is the neuter accusative singular form of cīvīlis/cīvīlis/cīvīle (3): civil, pertaining to citizens. Didicit is the third person singular perfect form of discō, discere, didicī, discitūrus (3): to learn.


Amicus est, fēcit quod noluit; inimicus, fēcit quod dēbuit. — Seneca, On Anger 3.24.3
Translation

He’s a friend; he didn’t mean it. He’s an enemy; what else should he do?

More literally: He is a friend, he did what he did not want; (he is) an enemy, he did what he had to.

Details

(What to say when provoked by someone.) Amīcus, amīcī (2m): friend. Est: he is. Fēcit is the third person singular perfect form of faciō, facere, fēcī, factum (3, –iō): to do; make. Quod is the neuter accusative singular form of quī/quae/quod (rel. pron.): who, which, that, what. Nōluit is the third person singular perfect form of nōlō, nōlle, nōluī, — (irreg): not to want, be unwilling, refuse. Inimīcus, inimīcī (2m): enemy. Dēbuit is the third person singular perfect form of dēbeō, dēbēre, dēbuī, dēbitum (2): to owe; ought, should, must, have to, be supposed to.


Adfectī sumus poena. — Seneca, On Anger 2.27.4
Translation

We (m.) have been visited with punishment.

Details

Adfectī sumus (or sumus adfectī) is the first person masculine plural perfect passive form of adficiō, adficere, adfēcī, adfectum (3, –iō—also afficiō): to do something to one, affect someone, visit (acc.) with (abl.), bestow (abl.) upon (acc.). Poenā is the ablative singular form of poena, poenae (1f): penalty, punishment.


Numquam fuit crudelis. — Cicero, Against Verres 2.4.86
Translation

He has never been cruel.

Details

Numquam (adv.): never. Fuit is the third person singular perfect form of sum, esse, fuī, futūrus (irreg.): to be. Crūdēlis /crūdēlis/crūdēle (3): cruel.


Philippus quoque vēndidisse contentus est. — Seneca the Elder, Controversies 10.5.11
Translation

Even Philip is satisfied with selling.

More literally: Even Philip is content to have sold.

Details

Philippus, Philippī (2m): Philip. Quoque (adv.): too, as well; even. Vēndidisse is the perfect infinitive form of vēndō, vēndere, vēndidī, vēnditum (3): to sell. Contentus /contenta/contentum (1/2): satisfied, content. Est: is.


Sēnsērunt ista magni duces. — Seneca, Consolation to Marcia 12.4
Translation

Great commanders have experienced those things.

Details

(The sufferings that you’re experiencing now, or even greater ones.) Sēnsērunt (or sēnsēre) is the third person plural perfect form of sentiō, sentīre, sēnsī, sēnsum (4): to feel; perceive, notice; experience; think. Ista is the neuter accusative plural form of iste/ista/istud (pron.): that (of yours); he, she, it. Magnī is the masculine nominative plural form of magnus/magna/magnum (1/2): great, large. Ducēs is the nominative plural form of dux, ducis (3m/f): guide; leader; general, commander.


Ad ianuam stetī. — Seneca the Elder, Controversies 9.5.3
Translation

I stood at the door.

Details

Ad (prep.): to, toward; at (takes the accusative). Iānuam is the accusative singular form of iānua, iānuae (1f): door. Stō, stāre, stetī, statum (1): to stand.


Commōtī animi sunt omnium. — Cicero, Against Verres 2.2.88
Translation

All his hearers were deeply stirred.

More literally: The minds of all were moved.

Details

Commōtī (sunt) (or sunt. . . commōtī) is the third person masculine plural perfect passive form of commoveō, commovēre, commōvī, commōtum (2): to move, stir, agitate, excite. Animī is the nominative plural form of animus, animī (2m): mind, soul, spirit. Sunt: see commōtī. Omnium is the m/f/n (here m) genitive plural form of omnis/omnis/omne (3): all; every; (m. pl. used substantively) all (people), everyone.


Post festum vēnistī. — Erasmus, Adagia (1536)
Translation

You (sg.) have come after the feast.

Details

Post (prep.): after; behind (takes the accusative). Fēstum is the accusative singular form of fēstum, fēstī (2n): holiday, festival; feast. Vēnistī is the second person singular perfect form of veniō, venīre, vēnī, ventum (4): to come.


Non enim iuste neque pie bellum gessistis. — Cicero, On Invention 2.70
Translation

You made war contrary to the dictates of justice and religion.

More literally: For you (pl.) did not wage war justly (n)or piously.

Details

Nōn: not. Enim (particle): for, indeed. Iūstē (adv.): justly. Neque /nec (conj. and adv.): and not, nor; neither, not either, not even. Piē (adv.): in a way that’s in accordance with one’s moral duty (to one’s parents, family, country, gods, etc.); dutifully; righteously; piously. Bellum is the accusative singular form of bellum, bellī (2n): war. Gessistis is the second person plural perfect form of gerō, gerere, gessī, gestum (3): to bear, carry; carry on, transact, conduct, do, accomplish; wage (war).


Multum ēgērunt qui ante nos fuērunt. — Seneca, Epistles 64.9
Translation

Our predecessors achieved a great deal.

More literally: They did much who were (i.e., existed) before us.

Details

Multum is the accusative form of multum, multī (2n): a large amount, much. Ēgērunt (or ēgēre) is the third person plural perfect form of agō, agere, ēgī, āctum (3): to drive, cause to move; do, perform, achieve, deal with, engage in; act. Quī is the masculine nominative plural form of quī/quae/quod (rel. pron.): who, which, that, what. Ante (prep.): before; behind (take the accusative). Nōs is the accusative form of nōs: we (us). Fuērunt (or fuēre) is the third person plural perfect form of sum, esse, fuī, futūrus (irreg.): to be.


Alia fēcimus, alia cōgitāvimus, alia optāvimus, aliis fāvimus. — Seneca, On Anger 2.28.3
Translation

Some things we’ve done, others we’ve planned, some we’ve hoped for, others still we’ve supported.

Details

Alia is the neuter accusative plural form of alius/alia/aliud (1/2, irreg.): other, another; different (alius. . . alius = one. . . another; or, if the forms are plural: some. . . others). Fēcimus is the first person plural perfect form of faciō, facere, fēcī, factum (3, –iō): to do; make. Alia is the neuter accusative plural form of alius/alia/aliud (1/2, irreg.): other, another; different. Cōgitāvimus is the first person plural perfect form of cōgitō, cōgitāre, cōgitāvī, cōgitātum (1): to think (of/about); plan, intend. Optāvimus is the first person plural perfect form of optō, optāre, optāvī, optātum (1): to wish for, desire, pray for; choose. Aliīs is the m/f/n (here n) dative plural form of alius/alia/aliud (1/2, irreg.): other, another; different. Fāvimus is the first person plural perfect form of faveō, favēre, fāvī, fautum (2): to favor, support (takes a dative object).


Dīxī: “honestus est.” Dīxī: “pulcher est.” — Seneca the Elder, Controversies (excerpts) 6.6.1
Translation

I said: “He is honorable.” I said: “He is handsome.”

Details

Dīcō, dīcere, dīxī, dictum (3): to say. Honestus /honesta/honestum (1/2): honorable, noble. Est: he is. Dīcō, dīcere, dīxī, dictum (3): to say. Pulcher /pulchra/pulchrum (1/2): beautiful, handsome.


Capta es a piratis. — Seneca the Elder, Controversies 1.2.11
Translation

You (f. sg.) were captured by pirates.

Details

Capta es (or es capta) is the second person feminine singular perfect passive form of capiō, capere, cēpī, captum (3, –iō): to take, seize, capture. Ab/ ā (prep.): from; by (takes the ablative). Pīrātīs is the ablative plural form of pīrāta, pīrātae (1m): pirate.


Vos me imperatoris nomine appellāvistis. — Caesar, The Civil War 2.32.14
Translation

You have addressed me by the title of Imperator.

Details

Vōs: you (pl.). Mē is the accusative form of ego: I (me). Imperātor, imperātōris (3m): general, commander; emperor. Nōmine is the ablative singular form of nōmen, nōminis (3n): name. Appellāvistis (or appellāstis) is the second person plural perfect form of appellō, appellāre, appellāvī, appellātum (1): to address, call; name, call (by a certain name); appeal to (for help, etc.), call on; solicit (with a request).


Sus tubam audīvit. — Erasmus, Adagia (1536)
Translation

The pig heard the trumpet.

Details

(To refer to someone who doesn’t understand the value of what they hear. War horses are roused by trumpets but pigs run away.) Sūs, suis (3 m/f): pig. Tubam is the accusative singular form of tuba, tubae (1f): trumpet. Audīvit (or audiit) is the third person singular form of of audiō, audīre, audīvī/audiī, audītum (4): to hear.


Miserum te iūdicō quod numquam fuistī miser. — Seneca, On Providence 4.3
Translation

I judge you unfortunate because you (sg.) have never been unfortunate.

Details

Miserum is the m/n (here m) accusative singular form of miser/misera/miserum (1/2): miserable, wretched, unfortunate. Tē is the accusative form of tū: you. Iūdicō, iūdicāre, iūdicāvī, iūdicātum (1): to judge. Quod (conj.): that; the fact that; regarding the fact that; in that; because. Numquam (adv.): never. Fuistī is the second person singular perfect form of sum, esse, fuī, futūrus (irreg.): to be. Miser /misera/miserum (1/2): miserable, wretched, unfortunate.


Quare ergo servīvistī? — Petronius, Satyricon 57.4
Translation

Why were you a slave, then?

Details

(The speaker has just claimed that he’s the son of a king. He’s imagining this question being thrown back at him.) Quārē (interrog. adv.): why? Ergō (particle): therefore, so, then. Servīvistī (or servīstī or, less commonly, serviistī) is the second person singular perfect form of serviō, servīre, servīvī/serviī, servītum (4): to serve; be a slave.


Habere eripitur, habuisse numquam. — Seneca, Epistles 98.11
Translation

To have may be taken from us, to have had, never.

Alt. : We can be robbed of “having,” but never of “having had.”

More literally: To have is snatched away; to have had, never (is snatched away).

Details

(Beforehand: “What resource do we find, then, in the face of these losses? Simply this—to keep in memory the things we have lost.”) Habeō, habēre, habuī, habitum (2): to have. Ēripitur is the third person singular passive form of ēripiō, ēripere, ēripuī, ēreptum (3, –iō): to snatch away. Habuisse is the perfect infinitive form of habeō, habēre, habuī, habitum (2): to have. Numquam (adv.): never.


Nam is eminentissimos Graecorum est secūtus. — Quintilian, The Orator’s Education 9.4.79
Translation

For he followed the most eminent Greek authors.

More literally: For he followed the most eminent (ones) of the Greeks.

Details

Nam (particle): for, because. Is /ea/id (pron.): he, she, it; this, that. Ēminentissimōs is the masculine accusative plural form of ēminentissimus/ēminentissima/ēminentissimum (1/2): very/most outstanding, very/most distinguished, very/most eminent—the superlative form of ēminēns, ēminentis (3, adj.): projecting, prominent; outstanding, distinguished, eminent; which is originally the present active participle of ēmineō, ēminēre, ēminuī, — (2): to stick out, project, protrude; stand out; excel. Graecōrum is the m/n (here m) genitive plural form of Graecus/Graeca/Graecum (1/2): Greek. Est secūtus (or secūtus est) is the third person masculine singular perfect form of sequor, sequī, secūtus sum (3, deponent): to follow.


“Torqueatur”: hoc nec sub Philippo factum est. — Seneca the Elder, Controversies 10.5.2
Translation

“Let him be tortured”: this was not even done under Philip.

Details

Torqueātur is the third person singular passive subjunctive form of torqueō, torquēre, torsī, tortum (2): to torment, torture (subjunctive because it’s jussive). Hic/haec/ hoc (pron.): this, this one; he, she, it. Nec (adv.): not even; not either. Sub (prep.): (with abl.) under, in a position under; (with acc.) under (with motion), to a position under, toward and under. Philippō is the ablative singular form of Philippus, Philippī (2m): Philip. Factum est (or est factum) is the third person neuter singular perfect passive form of faciō, facere, fēcī, factum (3, –iō): to do; make.


Si bono viro dedistī, expectā. — Seneca, On Benefits 5.20.6
Translation

If you (sg.) have given to a good man, be patient.

Details

(He will make repayment without being asked.) Sī (conj.): if. Bonō is the m/n dative singular form of bonus/bona/bonum (1/2): good. Virō is the dative singular form of vir, virī (2m): man. Dedistī is the second person singular perfect form of dō, dare, dedī, datum (1, irreg.): to give. Expectā is the singular imperative form of expectō, expectāre, expectāvī, expectātum (1—also exspectō): to wait; expect.