A thousand things came up.
Mīlle (indecl.): thousand. is the nominative plural form of rēs, reī (5f): thing; matter, affair. Incidērunt is the third person plural perfect form of incidō, incidere, incidī, incāsum (3): to fall into or upon; happen, befall.
Keep your promise!
is the accusative singular form of fidēs, fideī (5f): faith; reliance; loyalty; promise. #(your) promise% Praestā is the singular imperative form of praestō, praestāre, praestitī, praestātum (1): to stand out, be excellent; fulfill, discharge; give, provide, supply.
He conquered in battle, and was taken at home.
In (prep.): (with abl.) in, on; (with acc.) into. is the ablative singular form of aciēs, aciēī (5f): sharp edge; line of battle; battle. Vīcit is the third person singular perfect form of vincō, vincere, vīcī, victum (3): to conquer; surpass; win, be victorious. Domī is the locative singular form of domus, domūs (2/4f): house, home. Captus est is the third person masculine singular perfect passive form of capiō, capere, cēpī, captum (3, –iō): to capture; take; receive.
How vast a series of events!
Quantus/ quanta /quantum (1/2, interrog. adj.): how great? how much? is the genitive plural form of rēs, reī (5f): thing; matter, affair; event. Mōlēs, mōlis (3f): mass; heap, pile; rock.
While there is life, there is hope.
Dum (conj.): while, as; until; as long as. Vīta, vītae (1f): life. Est: there is. , speī (5f): hope. Est: there is.
This is a proof of the importance of your subject matter.
Alt. : This indicates something even more important.
More literally: This is evidence of a greater thing.
Hic/haec/ hoc (pron.): this; he, she, it. Maiōris is the m/f/n genitive singular form of maior/maior/maius (3), the comparative form of magnus/magna/magnum (1/2): great, large. Rēs, (5f): thing; matter, affair. Indicium, indiciī (2n): evidence, proof; information, indication. Est: is.
For they fill me with good hope.
(Letters from his friend.) Implent is the third person plural form of impleō, implēre, implēvī, implētum (2): to fill. Enim (particle): for, indeed. Mē is the accusative form of ego. Bonā is the feminine ablative singular form of bonus/bona/bonum (1/2): good. is the ablative singular form of spēs, speī (5f): hope; expectation.
Who testifies to this?
More literally: Who is a witness to this affair?
Quis /quis/quid (interrog. pron.): who? what? Huic is the m/f/n dative singular form of hic/haec/hoc (adj.): this. is the dative singular form of rēs, reī (5f): thing; matter, affair. Testis, testis (3m/f): witness. Est: is.
I will fill the number of thy days.
Numerum is the accusative singular form of numerus, numerī (2m): number. is the genitive plural form of diēs, diēī (5m/f): day. Tuōrum is the m/n genitive plural form of tuus/tua/tuum (1/2): your, yours. Implēbō is the first person singular future form of impleō, implēre, implēvī, implētum (2): to fill up; complete; satisfy.
They have the appearance of evil.
(He’s talking about death and other frightening things.) Habent is the third person plural form of habeō habēre, habuī, habitum (2): to have. Malum, malī (2n): evil; trouble, misfortune; misdeed; disease. is the accusative singular form of speciēs, speciēī (5f): appearance.
We do not know how to weigh matters.
Nescīmus is the first person plural form of nesciō, nescīre, nescīvī/nesciī, nescītum (4): to not know; not know how to. Aestimō, aestimāre, aestimāvī, aestimātum (1): to estimate, value, assess, reckon, judge. is the accusative plural form of rēs, reī (5f): thing; matter, affair.
Trust in my good faith.
Crēde is the singular imperative form of crēdō, crēdere, crēdidī, crēditum (3): to believe; trust (takes a dative object—the person or thing trusted). is the dative singular form of fidēs, fideī (5f): faith; reliance; loyalty; good faith; promise. Meae is the feminine dative singular form of meus/mea/meum (1/2): my, mine.
Of what family art thou?
Dē (prep.): of, from, down from; about, concerning (takes the ablative). Quā is the feminine ablative singular form of quī/quae/quod (interrog. adj.): which. . . ? what. . . ? is the ablative singular form of prōgeniēs, prōgeniēī (5f): offspring; descent, family. Es: are you.
Take thought for the here and now.
More literally: You must attend to present things.
Praesentibus is the m/f/n dative plural form of praesēns, praesentis (3, adj.): present—originally the present active participle of praesum, praeesse, praefuī, praefutūrus (irreg.): to be at the head of, be in charge of; be present (that last meaning is rare outside the present participle). is the dative plural form of rēs, reī (5f): thing; matter, affair; property. Cōnsulendus/cōnsulenda/ cōnsulendum (1/2) is the gerundive of cōnsulō, cōnsulere, cōnsuluī, cōnsultum (3): to consult; give thought to (in that last sense it takes a dative object). The verb est is implied. This is the passive periphrastic: you must attend. . . (see Chapter 41 of The Latin Tamer) in an impersonal passive construction (see Chapter 9 of The Latin Tamer).
For she cherishes the same hopes.
Nam (particle): for. is the accusative plural form of spēs, speī (5f): hope; expectation. Adfectat is the third person singular form of adfectō, adfectāre, adfectāvī, adfectātum (1—also affectō): to desire, strive after; affect, feign. Eāsdem is the feminine accusative plural form of īdem/eadem/idem (adj.): the same.
For he said many things about luxury.
Dīxit is the third person singular perfect form of dīcō, dīcere, dīxī, dictum (3): to say. Enim (particle): for, indeed. Multa is the neuter accusative plural form of multus/multa/multum (1/2): much, many. Dē (prep.): from, down from; about, concerning (takes the ablative). is the ablative singular form of luxuriēs, luxuriēī (5f—the length of the first u is uncertain): luxury.