Give (sg.) me the fact, I will give you the law.
(The parties provide the facts; the court decides what to do with them.) is the singular imperative form of dō, dare, dedī, datum (1, irreg. —but the form needed here doesn’t differ from the regular conjugation): to give; assign, attribute. Mihi: (to) me—the dative form of ego: I. Factum is the accusative singular form of factum, factī (2n): act; fact. Dabō is the first person singular future form of dō, dare, dedī, datum (1, irreg.): to give; assign, attribute. Tibi is the dative form of tū: you. Iūs is the accusative singular form of iūs, iūris (3n): law.
Away with the assessments of other people.
More literally: Take (sg.) away the opinion of men!
is the singular imperative form of removeō, removēre, remōvī, remōtum (2): to remove, take away. Exīstimātiōnem is the accusative singular form of exīstimātiō, exīstimātiōnis (3f): judgment, opinion. Hominum is the genitive plural form of homō, hominis (3m): man, human; (in pl.) people.
Think (sg.) of everything, expect everything.
Omnia is the neuter accusative plural form of omnis/omnis/omne (3): all; every; (n. pl. used substantively) all things, everything. is the singular imperative form of putō, putāre, putāvī, putātum (1): to think, suppose, imagine. is the singular imperative form of expectō, expectāre, expectāvī, expectātum (1): to wait; expect.
Hear, see, be silent (sg.).
is the singular imperative form of audiō, audīre, audīvī/audiī, audītum (4): to hear. is the singular imperative form of videō, vidēre, vīdī, vīsum (2): to see. is the singular imperative form of taceō, tacēre, tacuī, tacitum (2): to be silent.
Come, wretches, and today for the first time ask something for yourselves.
is the plural imperative form of veniō, venīre, vēnī, ventum (4): to come. Miserī is the masculine vocative plural form of miser/misera/miserum (1/2): miserable, pitiful, wretched. Et (conj.): and. Hodiē (adv.): today. Prīmum (adv.): first; for the first time. Vōbīs is the dative form of vōs: you (pl.) (used reflexively: yourselves). is the plural imperative form of rogō, rogāre, rogāvī, rogātum (1): to ask, request.
Put (sg.) a pirate in this position.
is the singular imperative form of pōnō, pōnere, posuī, positum (3): to place, put, set. Hōc is the m/n ablative singular form of hic/haec/hoc (adj.): this. Locō is the ablative singular form of locus, locī (2m): place, position. Pīrātam is the accusative singular form of pīrāta, pīrātae (1m): pirate.
Tell us yourself about your guests.
Convīvās is the accusative plural form of convīva, convīvae (1m/f): table companion, one who feasts with another, guest. Tuōs is the masculine accusative plural form of tuus/tua/tuum (1/2): your, yours. Ipse /ipsa/ipsum (pron. or adj.): himself/herself/itself/etc. ; the very (agrees with the implied second-person subject of the imperative). is the singular imperative form of nārrō, nārrāre, nārrāvī, nārrātum (1): to narrate, report, tell (about).
Think (sg.) of the thousand taints of the soul!
is the singular imperative form of cōgitō, cōgitāre, cōgitāvī, cōgitātum (1): to think (about), reflect (on); plan, intend. Animus, animī (2m): mind, soul. Mīlle: thousand. Lābēs is the accusative plural form of lābēs, lābis (3f): fall, collapse; disaster; fault, defect; taint.
Do (sg.) what you are doing.
(Concentrate on the work at hand.) is the singular imperative form of agō, agere, ēgī, āctum (3): to drive, push, cause to move; do, perform, carry out, deal with, engage in; act, behave. Quod is the neuter accusative singular form of quī/quae/quod (rel. pron.): who, which, that, what. Agis is the second person singular form of agō, agere, ēgī, āctum (3): to drive, push, cause to move; do, perform, carry out, deal with, engage in; act, behave.
If you (sg.) want to take it, take it.
(Referring to a sword: gladius, gladiī (2m).) Sī (conj.): if. Istum is the masculine accusative singular form of iste/ista/istud (pron.): that, this; he, she, it. Vīs is the second person singular form of volō, velle, voluī, — (irreg.): to want, wish. Tollō, tollere, sustulī, sublātum (3): to pick up, lift, raise; take away, remove. is the singular imperative form of the same verb.
Drink from it, all of you.
Alt. : Drink ye all of this.
is the plural imperative form of bibō, bibere, bibī, bibitum (3): to drink. Ex /ē (prep.): from, out of (takes the ablative). Hōc is the m/n ablative singular form of hic/haec/hoc (pron.): this, this one; he, she, it. Omnēs is the m/f nominative plural form of omnis/omnis/omne (3): all; every.
Read the evidence given by all of them.
More literally: Read (sg.) the testimonies of (them) all.
is the singular imperative form of recitō, recitāre, recitāvī, recitātum (1): to read aloud, recite. Omnium is the m/f/n genitive plural form of omnis/omnis/omne (3): all; every. Testimōnia is the accusative plural form of testimōnium, testimōniī (2n): testimony; evidence, proof.
Teach me something I can use against that!
More literally: Teach (sg.) me something against these things.
(Against the onset of death and waning of life.) Adversus (prep.): facing, opposite; toward; against (takes the accusative). Haec is the neuter accusative plural form of hic/haec/hoc (pron.): this; he, she, it (these things). Mē: me—the accusative form of ego: I. is the singular imperative form of doceō, docēre, docuī, doctum (2): to teach. Aliquid is the neuter accusative singular form of aliquis/aliqua/aliquid (pron.): someone, something.
So get (sg.) something settled.
is the singular imperative form of perficiō, perficere, perfēcī, perfectum (3, –iō): to finish, complete; execute; bring about, achieve. Igitur (conj.): therefore, so. Aliquid is the neuter accusative singular form of aliquis/aliqua/aliquid (pron.): someone, something.
Get out, and depart from here.
More literally: Get out, and go from here (sg.).
is the singular imperative form of exeō, exīre, exīvī/exiī, exitum (irreg. —but the imperative is formed as in the fourth conjugation): to depart, exit, go or get out. Et (conj.): and. is the singular imperative form of vādō, vādere, vāsī, — (3): to go; rush. Hinc (adv.): from here.
Make (pl.) your ways good.
Bonās is the feminine accusative plural form of bonus/bona/bonum (1/2): good. is the plural imperative form of faciō, facere, fēcī, factum (3, –iō): to do; make. Viās is the accusative plural form of via, viae (1f): way, road. Vestrās is the feminine accusative plural form of vester/vestra/vestrum (1/2): your, yours (with reference to a plural you).
Have (pl.) peace with them.
Pācem is the accusative singular form of pāx, pācis (3f): peace. is the plural imperative form of habeō, habēre, habuī, habitum (2): to have. Cum (prep.): with (takes the ablative). Eīs is the m/f/n (here m) ablative plural form of is/ea/id (pron.): he, she, it; this, that.
You may be sure that such a man is a friend to all mankind.
More literally: Know (sg.) him (this man) to be a friend to all.
is the singular future imperative form of sciō, scīre, scīvī/sciī, scītum (4): to know (the future imperative of this verb is generally used instead of the present one, which rarely occurs). Esse: to be. Hunc is the masculine accusative singular form of hic/haec/hoc (pron.): this, this one (this man, this woman, etc.); he, she, it. Amīcum is the accusative singular form of amīcus, amīcī (2m): friend. Omnibus is the m/f/n (here m) dative plural form of omnis/omnis/omne (3): all; every; (m. pl. used substantively) all (people), everyone.